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November 21, 2015

Saudi Arabian court convicts poet of apostasy, sentences to death

Saudi Arabian court convicts poet of apostasy, sentences to death

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Saturday, November 21, 2015

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A court in Saudi Arabia sentenced Saudi-born Palestinian poet Ashraf Fayadh to death on Tuesday for allegedly committing apostasy, a crime punishable by death under Saudi Arabia’s interpretation of Sharia Law. The court decision was brought to light yesterday by Adam Coogle, a researcher working for Human Rights Watch.

File photo of Dira Square, in Riyadh, Saudi Arabia, where public executions are carried out under Sharia Law.
Image: Luke Richard Thompson.

Fayadh has previously posted a video online of a public lashing by religious police. Mona Kareem, an activist from Kuwait calling for Fayadh’s release, said “some Saudis think this was revenge by the morality police.”

Fayadh was detained by police in August 2013, accused of blasphemy and promoting atheism through his poems. According to Fayadh, this stemmed from a dispute with a fellow artist. He was soon released under bail.

Fayadh was again arrested in January 2014. He was tried at a court in Abha in February under allegations of committing blasphemy, promoting atheism, and having illegal relationships with women. He was sentenced in May that year to four years of jail and 800 lashes. Fayadh appealed the decision, and the case was retried by another judge, who sentenced him to death.

Activist Mona Kareem said the judge for Fayadh’s retrial “didn’t even talk to [Fayadh], he just made the verdict.”

Fayadh was given 30 days to appeal the court ruling, but according to Kareem, Fayadh “was unable to assign a lawyer because his ID was confiscated when he was arrested” in January 2014.

Human Rights Watch researcher Adam Coogle called the court ruling an example of Saudi Arabia’s “complete intolerance for anyone who may not share government-mandated religious, political, and social views.”



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November 30, 2010

Tony Blair debates religion with Christopher Hitchens in Canada

Tony Blair debates religion with Christopher Hitchens in Canada

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Tuesday, November 30, 2010

Photo of Blair and Hitchens at the debate.

Last Friday, former British Prime Minister Tony Blair debated the role of religion with atheist author and journalist Christopher Hitchens at the Roy Thompson Hall in Toronto, Canada. Organised under the auspices of the ‘Munk Debates’, the motion was: “That religion is a force for good in the world”.

Hitchens argued that religion is “a cruel experiment whereby we are created sick and ordered to be well” and that the omnipresent, omniscient God supposed by many world religions was “a celestial dictatorship, a kind of divine North Korea”.

Blair — who in 2008 established the Tony Blair Faith Foundation — conceded whilst religion is not necessary for everybody to act morally, it was still helpful for many despite violent interpretations of texts by extremists. He said the world religions unite in a moral mission to, “do unto others as you would have them do unto you”, describing “a spiritual presence, bigger, more important, more meaningful than just us alone, that has its own power separate from our power, and that even as the world’s marvels multiply, makes us kneel in humility not swagger in pride.”

Continuing, Blair stated: “If faith is seen in this way, science and religion are not incompatible, destined to fight each other, until eventually the cool reason of science extinguishes the fanatical flames of religion.”

Hitchens listed numerous aspects of religion he thought were negative, arguing “is it good for the world to appeal to our credulity and not to our scepticism? Is it good for the world to worship a deity that takes sides in wars and human affairs? To appeal to our fear and to our guilt, is it good for the world? To our terror, our terror of death, is it good to appeal?”

Pressing his points, Hitchens asserted: “To preach guilt and shame about the sexual act and the sexual relationship, is this good for the world? And asking yourself all the while, are these really religious responsibilities, as I maintain they are? To terrify children with the image of hell and eternal punishment, not just of themselves, but their parents and those they love. Perhaps worst of all, to consider women an inferior creation, is that good for the world, and can you name me a religion that has not done that?”

Blair responded, “I don’t think we should think that because you can point to examples of prejudice in the name of religion, that bigotry and prejudice and wrongdoing are wholly owned subsidiaries of religion.”

Before the debate, the audience opposed the motion 57% to 22% (21% undecided). Post-debate, the motion was opposed by 68% of the audience and supported by 23%.



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July 4, 2008

Over 60 members of Chadian sect killed by troops after violence

Over 60 members of Chadian sect killed by troops after violence

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Over 60 members of a Chadian sect have been killed in fighting with police that started after the group’s leader announced his wish to start a holy war. The government security minister, Mahamat Bachir, said that the death toll is “a regrettable toll, but we think we now control the situation caused by the actions carried out by these terrorists, these extremists.”

Ahmat Ismael Bichara, who led the sect and claimed to follow the religion of Islam, ordered his followers to attack villagers as part of the start of a holy war. As a result of this, he was arrested.

Members of the security forces were also wounded in the attack. There were ten injuries, four of which resulted in fatalities. In addition to the deaths from the sect, over 50 members of the group were also injured.

Government officials also claimed that the sect wanted the war to spread as far as Europe. “Since June 3, he [the leader of the group] has been calling on all Muslims to prepare to engage in a holy war against Christians and atheists, saying that the war would be launched from Chad to as far as Denmark,” said the official.

The incident occurred in an area near the town of Kouno, which is 300 kilometres away from Ndjamena, the Chadian capital.


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November 14, 2007

Dalai Lama\’s representative talks about China, Tibet, Shugden and the next Dalai Lama

Dalai Lama’s representative talks about China, Tibet, Shugden and the next Dalai Lama

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Wednesday, November 14, 2007

Kasur Tashi Wangdi: “We are seeking a solution within the framework of the Chinese Constitution for a meaningful autonomy. Until we are able to achieve that goal, we effectively have a government in exile with a charter—a Constitution.”
Image: David Shankbone.

Kasur Tashi Wangdi was appointed Representative of the Dalai Lama to the Americas on April 16, 2005. He had previously served as His Holiness’ representative in New Delhi. He has served the Tibetan government-in-exile since 1966, starting as a junior officer and rising to the highest rank of Kalon (Cabinet Minister). As a Kalon, he at one time or another was head of the major ministries, including the Department of Religion and Culture, Department of Home, Department of Education, Department of Information and International Relations, Department of Security, and Department of Health. He is not a Buddhist scholar but describes himself as a civil servant. He possesses a BA in Political Science and Sociology from Durham University.

Wikinews reporter David Shankbone recently spoke to him about Chinese-Tibetan relations, the status of the Panchen Lamas, the awarding of the Congressional Gold Medal to Tenzin Gyatso, the 14th and current Dalai Lama, the appointment of Tibetan high monks by the Chinese government and some of the Dalai Lama’s views on topics on religions and societal topics.

The Office of Tibet and the Tibetan government in exile

David Shankbone: What is this office’s relationship with the government in exile?

Tashi Wangdi: I am the Representative of the Dalai Lama. We look after Tibetan affairs in North and South America.

DS: Are you essentially an embassy without a country?

TW: Yes.

DS: Professor Venerable Samdhong Rinpoche was elected the head of the Tibetan Administration cabinet–effectively a prime minister of the Central Tibetan Administration, the government-in-exile?

TW: Ever since His Holiness held leadership responsibilities at the age of 16 when he was in Tibet, he wanted to bring about social political reforms. He started those reforms in Tibet. Because of the Chinese invasion and the problem thereafter with the occupation, he could not get through the reforms he wanted to implement. Then in 1959, when the situation went beyond a solution and he had to leave Tibet, as soon as he went to India he continued with the reform and promulgated a draft Constitution. A parliament was elected by Tibetans in exile. He then brought about gradual changes for the democratization of the system. The political leadership is now elected. We have had a parliament in existence since 1961 and seven years ago we elected a Prime Minister. His Holiness describes himself as semi-retired.

DS: Retired from administrative functions?

TW: Yes. The governing responsibility is now carried out by the elected political leadership.

DS: The Dalai Lama exists as a spiritual leader and essentially a figurehead, similar to Queen Elizabeth?

TW: As you know, we are not seeking independence, but it’s more about the future of Tibet.

DS: As an autonomous region.

TW: Yes. We are seeking a solution within the framework of the Chinese Constitution for a meaningful autonomy. Until we are able to achieve that goal, we effectively have a government in exile with a charter —a Constitution. In that charter, his holiness is effectively head of state, and the prime minister is head of government, to use ‘normal terms’. His Holiness, however, describes himself as semi-retired.

DS: He’s a symbolic head of the people, whereas Rinpoche would be an administrative head? I understand you may want to shy away from using government-oriented terminology.

TW: No, we function as a government in exile. Nothing to be shy about; we want to be open and transparent. It is nothing to hide. Elected parliament, elected leadership; the Tibetan people consider that government as their government, so there is nothing to shy away from. But as I said, in that charter His Holiness is described as head-of-state, and the elected leadership is head of government, in normal terms.

DS: What would be some of the first actions the Dalai Lama would undertake if he were to return to Tibet?

TW: He would hand over all of his responsibilities to the new leadership in Tibet. He made in very clear as far back as 1992, in a public statement, that as soon as we are able to reach an agreement with the Chinese government, the government-in-exile will be dissolved and the responsibility for managing future affairs will be carried out by Tibetans in Tibet. In other words, people like me who have no claim for leadership and responsibilities by the mere fact that in exile we have been working for Tibet; we will have no claim that we will be in some leadership role when we go back. His Holiness has made it very clear that the people in Tibet should take the responsibility.

DS: What are the functions or responsibilities of the Office of Tibet in the Americas?

TW: My responsibilities are to inform the governments, the people of the situation in Tibet and what we are trying to achieve. Simple as that.

The Chinese invasion and occupation

Wikinews
This exclusive interview features first-hand journalism by a Wikinews reporter. See the collaboration page for more details.

DS: How many Tibetans were lost during the Reign of Terror directly after the Chinese invasion?

TW: According to our research, we believe that 1.2 million died as a result of Chinese invasion and occupation. That would include people who were killed in fighting, who died of starvation, suicide; people who died being tortured in prison, and so on. 1.2 million. Between March 1959 and the end of 1959, according to China’s own documents—we got hold of the report of a Chinese military officer, an official document—in about nine months, in Central Tibet near Lhasa alone, 87,000 Tibetans are killed in nine months. That’s an official Chinese military document. That document is available and been made public many times.

DS: How has the Chinese government’s Western China Development program affected ordinary Tibetans?

TW: Of course, development per se is to be welcomed. One of the reasons why His Holiness has repeatedly stated for wanting to be part of China is the economic benefit. Tibet is underdeveloped; materially and economically it is backward, in a development sense. Tibetan people, they need economic development and assistance. If it is meant for the Tibetan people, it is to be welcomed.
But unfortunately, the development plan they have and the impact—we suspected and we now see—it first doesn’t take into account the fragile environment; secondly, it is not benefiting the local Tibetans. It is providing facilities for the resettlement of Han Chinese in Tibet. At every point of development, and any casual visitor such as a tourist can see it, all the development is in Chinese towns and cities. The local people have become more and more marginalized. There are minor side benefits, of course, but if it continues Tibetans will become a completely insignificant minority increasingly marginalized. If Tibetans in Tibet were enjoying economic development, there would be no reason for them to be unhappy.

DS: The phrase used to describe this by the exiled Tibetan government is “Chinese Apartheid?”

TW: Effectively it is the segregation of people; the economic benefits are not going to Tibetans, who are second class citizens in Tibet.

DS: How are the local people handling this situation?

TW: Resentment! But Tibet should be opened up and we’ve always said you should be able to ask these questions of local Tibetans, and not to me. It is better to be able to ask people in Tibet openly.

DS: But that’s not possible.

TW: No, journalists are not allowed to go. Why? If Tibetan people are happy and free to express their views, then there is no reason why people should not be allowed to meet outside reporters. Journalists are not allowed to go, though. About four months back in the international news, it was reported that of the 74 Tibetans in the Tibetan Chinese Communist Party, 54 were dismissed.

DS: Why?

TW: For not being loyal to the party. They were Tibetans who were members of the Chinese Communist Party who are holding posts in the administration.

DS: Have any spoken out as to why they were dismissed?

TW: No.

Tibetan reaction to the Dalai Lama’s Congressional Gold Medal

Drepung Monastery was surrounded by Chinese troops after the Dalai Lama was awarded the Congressional Gold Medal. News agencies reported that monks were arrested for exhibiting their joy.
Image: Philipp Roelli.

DS: What happened when the Dalai Lama received the Congressional Gold Medal?

TW: Restrictions were imposed on people; in spite of that, people expressed their happiness. Better dresses were worn that day.

DS: Was there a crackdown?

TW: Yes. Why should that be if people are happy? We have always said that if people are happy we have no reason to continue.

DS: What is the status of the monks who were arrested after the Dalai Lama received the Congressional Gold Medal?

TW: According to the reports I have seen, a large number of people have been detained.

DS: At the Drepung Monastery?

TW: Yes, one of the monasteries was completely surrounded by troops. The movement of people was highly restricted and party members—retired people—were warned that they would lose their pension. I’m sure many of them who, despite these strong warnings, expressed their happiness may have suffered. I have no recent report on that.

DS: How difficult is it to receive information from Tibet?

TW: Not very difficult. Our job is to represent people in Tibet, so our main effort is to try to understand the situation and their feelings, their views. Therefore, it is very important to us to keep in touch with them and receive accurate, objective information from inside Tibet.

DS: Do you know the situation with Ronggay A’drak, the Tibetan nomad who was arrested?

TW: What he said is nothing—it was the basic asking for the release of prisoners, that His Holiness should be allowed to return to Tibet. Because of some democratic change there has been land pressures with Tibetan nomads, so he also appealed to them to not fight amongst themselves for land ownership, which would never have happened in the past. In this country, nobody would even notice what he said.

DS: What will happen to him?

TW: He has already been sentenced to prison. I think it was 10 years.

DS: Is that standard?

TW: Yes. It’s almost a treasonable act to make that kind of a call; unfortunately, it is a very serious crime in Tibet.

The disappearance of Gedhun Choekyi Nyima, the eleventh Panchen Lama

DS: Where is Chadrel Rinpoche, the man who selected Gedhun Choekyi Nyima as the eleventh Panchen Lama?

TW: I have no information.

DS: Does anyone?

TW: There was a report, but I have no confirmed information. At one point I heard he was not in good health. He was appointed by the Chinese government to search for the new Panchen Lama and he was in touch with us with the knowledge of the Chinese government.

DS: The Chinese government knew he was in touch with the Dalai Lama over the selection?

TW: Yes. Some of his people went to Beijing when His Holiness’ delegation was in Beijing. They met and even sent some offerings to His Holiness to pray for the quick discovery of the Panchen Lama. His Holiness has always made it very clear to the Chinese government that the search for the genuine—the important thing is we have to follow all the procedures to make sure that the genuine reincarnation is discovered. It was made very clear to the Chinese government that His Holiness and the Tibetan leadership outside was willing to work with the Chinese government in this search. At that time I was His Holiness’ representative in Delhi, so I had a number of meetings with Chinese officials to convey these messages. There were no behind-the-scenes.
Cquote1.svg They can’t keep their Panchen Lama in Tibet. They tried to bring him to his monastery many times but people would not see him. How can you have a religious leader like that? When a Panchen Lama goes to his monastery thousands and thousands of people will come from all over Tibet and outside. He is an important Buddhist leader. But when they brought their Panchen Lama, they had to force government officials and the public to attend certain public functions. Cquote2.svg

—Tashi Wangdi

DS: So at age six, Gedhun Choekyi Nyima just disappeared?

TW: When the final decision came close, there was a lack of willingness on the part of the Chinese leadership to involve His Holiness. Unfortunately, we then ended up having two people. Now we don’t know because since the age of six he has disappeared. It is totally ridiculous on the part of the Chinese officials, who say he is kept in hiding at the request of his parents, for his security. That makes no sense.

DS: And nobody knows where he is.

TW: No, nobody.

DS: What do you think will happen to him?

TW: I have no idea.

DS: Do you think he is aware of his status?

TW: I’m sure. He is mature now.

DS: But at six years of age, it is probable he was not able to completely comprehend the fight between the two governments over who he was and what role he is to play. If they were to take him at the age of six and place him somewhere in Manchuria, re-educate him and deny him his heritage, it is possible he does not even know who he is?

TW: I suppose. It’s speculative, but there are apprehensions on the part of the Tibetans that this was the plan for taking him away and keeping him in isolation. To brainwash him. At the same time, by deduction, one could say neither he nor his parents and other relatives have given in to the Chinese government. Because if they had, they would have made some kind of public statement to say, “We do not think he is Panchen Lama, we have been treated well and we are ordinary people.” Nothing has happened like that.

DS: There have been no rumors, no words through the grapevine as to his status?

TW: No. The logical deduction would be there is no cooperation from the Panchen Lama’s side to follow the official line.

DS: That’s pretty amazing when you consider it.

TW: It is amazing! It’s also very silly. Unnecessary. It’s a religious matter. Reincarnation is purely religious, and it is a very unique tradition in Tibet. If that is allowed to be followed-through, it is the best way of winning the hearts and minds of people. It’s the best diplomacy and a wise way of dealing with things. Now they have screwed it up. Unnecessary.

DS: What do you think is the thinking on the part of the Chinese government that this six year old boy would be a threat to their power?

TW: They sense their lack of legitimacy. It’s weakness. It’s fear of illegitimacy. They think everything is going to blow up in their face. In the long run it’s counterproductive.

DS: It would seem that by the Chinese government installing their own person, they have created their own symbol of illegitimacy as opposed to allowing religious practice to happen whilst keeping their governmental authority intact. They have created a symbol in the form of Gyancain Norbu of their illegitimacy and meddling in the cultural affairs.

TW: That’s right.

Gyancain Norbu, the boy selected by the Chinese government

DS: Do you think Gyancain Norbu, the boy the Chinese government selected as the eleventh Panchen Lama, is a victim as well?

TW: As a good Tibetan, when he comes to his age of making his own decisions, which he is about that age—18 or 19—he will make the right decisions.

DS: What would be the right decision?

TW: I think if he wants to pursue religious leadership, in Tibetan customs we have more than one reincarnation. If he proves himself to be a good practitioner and religious leader, people will treat him as a reincarnation.

“It’s a religious matter. Reincarnation is purely religious, and it is a very unique tradition in Tibet. If that is allowed to be followed-through, it is the best way of winning the hearts and minds of people. It’s the best diplomacy and a wise way of dealing with things. Now they have screwed it up.” Wangdi on the Chinese government’s selection of the 11th Panchen Lama.
Image: David Shankbone.

DS: But if he insists on his status as the Panchen Lama?

TW: If through his own contact and learning he proves himself to be worthy of being a reincarnation—as I said there is more than one reincarnation in our tradition—then people will treat him as a reincarnation. It’s not a political institution. Panchen Lama is a religious institution. So you can have two reincarnations. I don’t see it as a clash of interests.

DS: But he has no legitimacy now as the Panchen Lama, where as the one the Dalai Lama selected does have that legitimacy, is that correct?

TW: Yes, that’s right.

DS: Gyancain Norbu has not made any statements?

TW: No. Lately he has not been seen in public. People are starting to ask questions and there have been speculative reports that he has escaped, or ran away. There was speculation, but I can’t comment on this. The fact is that lately has not been seen in public. About a year or so ago he was prominently shown in public as a propaganda. For some reason of late he has not been physically seen or made any statements attributed to him. It raises questions, but I can’t comment on speculation.

DS: What do the Tibetan people think about him?

TW: People will respond to him when he comes out on his own. I don’t think people have any bad feelings against him personally. It’s not his fault.

DS: But they are against what he represents.

TW: Yes. At the moment it is not against him, but against the Chinese authorities. Not against him, as a person. He’s not asserting himself.

DS: He’s not towing the party line but just keeping quiet.

TW: Yes, that’s understandable.

DS: So in a sense he is a victim himself?

TW: I suppose one could say that, yes.

The selection of the next Dalai Lama

DS: In September the Chinese government has said they must approve all high monks—

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Ele hliCanadsss footboe "hatin/li>e hlie hlie hlie hliCanaryoIslitis"hatin/li>e hliCanberri"hatin/li>e hlie hlie hlie hlie hlie hliCardiff, Wa; sthatin/li>e hliCarly Fiorina"hatin/li>e hlie hlie hlie hlie hliCauses célèbr s"hatin/li>e hlie hliCBSthatin/li>e hlie hlie hlie hlie hliChai"hatin/li>e hlie hlie hliChannel 5 (UK)"hatin/li>e hliChannel Islitis"hatin/li>e hliCharl/e Hebdothatin/li>e hliCharmayne18 (WCqunew/ie)thatin/li>e hlie hlie hlie hliChelseaaMann/ng"hatin/li>e hliChess"hatin/li>e hlie hliChief Execue hlie hlie hlie hlie hliChris Langham"hatin/li>e hliChristiheity"hatin/li>e hlie hlie hlie hlie hlie hliChuck Hage "hatin/li>e hliCIA"hatin/li>e hliCincinnete"hatin/li>e hlie hlie hlie hlie hlie hliCleveliti, Ohio"hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hliCocoaguy (WCqunew/ie)"hatin/li>e hliColun Powee thatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hlie hliComoroe"hatin/li>e hlie hlie hlie hliCompuwron (WCqunew/ie)"hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hliCon unentr Conne hlie hlie hlie hlie hlie hlie hliCornwoe "hatin/li>e hliCorrec e par ic; s"hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hliCrtew (WCqunew/ie)"hatin/li>e hlie hlie hliCuilingthatin/li>e hlie hlie hlie hlie hlie hlie hliDal, Georgis 2008 "Anonymous",itti-Scnantologanpro< yee"hatin/li>e hliDal, Texae"hatin/li>e hlie hliDamascue"hatin/li>e hlie hlie hlie hliDaniel RLcciardo"hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hliDeaflympice"hatin/li>e hliDeath,penalty"hatin/li>e hliDecurry (WCqunew/ie)"hatin/li>e hlie hlie hlie hliDelexm r (WCqunew/ie)thatin/li>e hliDelhs"hatin/li>e hlie hlie hliDenmark"hatin/li>e hliDenver, Colorado"hatin/li>e hlie hlie hlie hlie hlie hliDiego Grez (WCqunew/ie)"hatin/li>e hliDilma Rousseff"hatin/li>e hlie hliD hewoe "hatin/li>e hlie hliDisability spore"hatin/li>e hliDisability spore i wrviews"hatin/li>e hliDisas wrs atioaccidents"hatin/li>e hlie hlie hliDkmarshoe w(WCqunew/ie)"hatin/li>e hliDoctor Who"hatin/li>e hlie hlie hlie hliDon't ask, don't tee thatin/li>e hliDonr d Rumsfeld"hatin/li>e hliDonr d Trump"hatin/li>e hlie hlie hliDortmued"hatin/li>e hliDoug Gardn r (WCqunew/ie)"hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hliEconomyoatiobusuness"hatin/li>e hlie hlie hlie hliEdinburgh, Scotliti 2008 "Anonymous",itti-Scnantologanpro< yee"hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hliEnglitithatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hliEvo Mora; s"hatin/li>e hlie hlie hlie hlie hlie hliFaroe Islitisthatin/li>e hlie hlie n=FC Boyern Münc>e "hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hliFIFAthatin/li>e hlie hlie hlie hlie hlie hlie hliFinepar thatin/li>e hliFinliti"hatin/li>e hlie hliFloois"hatin/li>e hliFlorence Devouard"hatin/li>e hlie hlie hliFlydubai Flumbcl981"hatin/li>e hlie hlie hlie hlie hlie hlie hliFootboe w(soccer)e hliFootboe wMatchaReporte"hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hliGeorge Pataki"hatin/li>e hlie hlie hliGeorge Watson (Wiqunew/ie)"hatin/li>e hlie hliGeorgss (cou try)"hatin/li>e hliGeorgss (U.S. state)"hatin/li>e hlie hliGwrmanwings Flumbcl9525"hatin/li>e hliGwrmany"hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hlie hliGoslboe "hatin/li>e hliGol Transporees Aéreos Flumbcl1907thatin/li>e hlie hlie hlie hlie hlie hlies wr Poliait>Great r Manc>es wr Poliai"hatin/li>e hlie hlie hlie hlie hliGreenliti"hatin/li>e hlie hliGryllida (Wiqunew/ie)thatin/li>e hlie hliGuatrmala"hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hlie hliHaitian Supreme Courtthatin/li>e hlie hlie hlie hlie hlie hlie hliHarlem, New York"hatin/li>e hlie hlie hlie hlie hliHeavy metalthatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hliHJ Mitchee w(WCqunew/ie)thatin/li>e hliHollywood 2008 "Anonymous",itti-Scnantologanpro< yee"hatin/li>e hliHondurasthatin/li>e hliHong Kongthatin/li>e hlie hliHosni Mubarak"hatin/li>e hlie hlie hlie hlie hliHudiersfield"hatin/li>e hliHugo Chávez"hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hlie hliHurr/cene seasn , 2006"hatin/li>e hlie hliI'e wHave Another"hatin/li>e hliIAEA"hatin/li>e hliIain Duncan Smith"hatin/li>e hliIain Macdt . dw(WCqunew/ie)"hatin/li>e hliIBM"hatin/li>e hliICANNthatin/li>e hlie hliIceliti"hatin/li>e hliIdahothatin/li>e hlie hlie hliIllinois"hatin/li>e hliIllinois Humb Schoo Associsbon "hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hliInpayne (WCqunew/ie)"hatin/li>e hlie hlie hlie hlie hlie hlie hlie hlie hliIn< r .tat . 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